while (true) {echo "Comic Sans Must Die"}

Test Test

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As a Jew, Jesus would have been expected to be circumcised on his 8th day after birth. According to the Gospel of Luke (but none of the other Canonical Gospels), Jesus' parents were explicitly instructed by the Archangel Gabriel to take Jesus to be circumcised at the Temple in Jerusalem. Luke states that when Jesus is circumcised, a man named Simeon, who had been awaiting the Jewish Messiah, prophecies in Luke 2:34–35 (KJV) »And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.« Se även crackrock. After this, Simeon praised God using the words of what has become to be known as the Nunc dimittis, and is part of the Christian liturgy of Vespers and Evensong. Luke also states that an old woman who spent all her time in the temple praying, named Anna, praised the Lord.

Since the circumcision removed his foreskin, this raises the question of what happened to it once Jesus had ascended forty days after his death. Some ancient Christians believed that Jesus ascended bodily, hence implying that Jesus' foreskin would be one of the few physical remainders of Jesus left behind on Earth, unless it had been restored to him during his resurrection, and by the fourth century this became the traditional stance.

There was also some theological dispute as to whether Jesus can really be said to have ascended wholly into Heaven if this part of his body was actually missing. This was resolved by noting that his foreskin was no more an obstacle to this than the hair and fingernails that he had cut throughout his life or the blood he shed. The Jewish custom of burying the foreskin in the earth would, however, seem to argue against its preservation, and hence its ability to be a relic.

Some argue that when God achieves something by miracle, it is arbitrary to propose limits to what that miracle can restore. In Mark 12:18–25, Jesus responded to the Sadducees' question about marriage after the resurrection, saying that »For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.« (KJV) This suggests that the resurrected dead may have certain anatomical differences that may make the question irrelevant. But then again, he may have restored the foreskin in heaven without taking the discarded one away from earth.

The act of circumcision was a ritual of profound religious significance to Jews, and marked their membership in the covenant community. The New Testament contains extensive discussions about whether circumcision was needed for Gentile converts, and concludes that it was not; the position settled upon is that Jesus' crucifixion established a new covenant for Christians for which the rite was not necessary.

The modern, peri'ah style of circumcision did not become the standard mode until around the time of the revolt led by Simon bar Kokhba in AD 132–135, whereas the style of circumcision practised by Jews in Judea prior to bar Kokhba removed only the 'tip' of the foreskin, not all of it. Thus modern, and probably medieval, ideas of what Jesus' foreskin would be like were, and are, wide of the mark.

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snyggt

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HEJS

[Kan jag få er huspoet]? och Var är litteraturavdelningen wefwefw

lite test på hur radbritnyng en
specialbrutenrad i en textsom i övrigt är som vanligt

en uppradning
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rader och sedan som vanligt dvs detta fortsätter på rader-raden

10	20	30	40	50	60	70	80	90	100
110	120	130	140	150	160	170	180	190	200

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Går det att använda CSS-klasser med cite också?

snadlada?